Turning the Tables: Why Conservative Christianity Bears the Burden of Proof | [D]mergent
Word on the street has progressives engaged in a “war against religion,” or if not a war, then at least a Monty Python-esque call to “run away” from all that is good, Christian, and decent.
A column by Russ Douthat in yesterday’s New York Times, as Diana Butler Bass points out in her wonderful response , rehearses the old trope that liberal mainline denominations are dying because they are liberal. Without naming it, Bass draws attention to the fallacy of the liberal-kills-churches meme, that is, the confusion of correlation with causation, by offering the reminder that conservative churches are also experiencing decline.
The tired charge that liberal mainline churches are dying is, ironically, itself difficult to kill off. This fact has caused liberal churches for at least forty years to find themselves always on the defensive. Underlying this indictment of liberal Christianity is the assumption that a progressive reading of scripture and its ethical conclusions are somehow an accommodation to a purely secular system of meaning, while conservative interpretation is self-evidently the gold standard of biblical faithfulness.
What I want to challenge is the persistent and difficult-to-kill assumption that conservatives occupy some kind of religious and ethical high ground, and that any deviation from a particular kind of conservative orthodoxy isn’t merely a matter of interpretation, but is tantamount to initiating hostilities against God, motherhood, and the flag—all of which, interestingly enough, are conflated in some people’s minds. But that’s another article.